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有機体の哲学序説
https://doi.org/10.34411/00000230
https://doi.org/10.34411/000002303b6ec05f-85a7-4b17-ac3e-b606fbd6c6c5
| 名前 / ファイル | ライセンス | アクション |
|---|---|---|
kka-024-002.pdf (5.4 MB)
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| Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||||||
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| 公開日 | 2020-11-24 | |||||||||
| タイトル | ||||||||||
| タイトル | 有機体の哲学序説 | |||||||||
| 言語 | ja | |||||||||
| タイトル | ||||||||||
| タイトル | An Introduction to the Philosophy of Organism | |||||||||
| 言語 | en | |||||||||
| 言語 | ||||||||||
| 言語 | jpn | |||||||||
| 資源タイプ | ||||||||||
| 資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||||||
| 資源タイプ | departmental bulletin paper | |||||||||
| ID登録 | ||||||||||
| ID登録 | 10.34411/00000230 | |||||||||
| ID登録タイプ | JaLC | |||||||||
| 著者 |
菊川, 忠夫
× 菊川, 忠夫
× Kikukawa, Tadao
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| 抄録 | ||||||||||
| 内容記述タイプ | Abstract | |||||||||
| 内容記述 | Today at issue is the problem of environmental degradation. Many ecologists in general believe that the destruction of environment started only in recent years under the influence of F. Bacon's and Descartes' philosophy of conquering nature. However, this view is somewhat one-sided, for we can trace it back into the Middle Ages and even into the Ancient Greece. Indeed, civilization and the destruction of nature have been going on hand in hand. Even in Asia, where nature was traditionally not an object to be conquered by man, we simply allowed ourselves to the mass-destruction thereof. Then, what sort of metaphysics is needed in the coming century? The auther believes that it shall be a philosophy of organism, of which the most fundamental logic should be nagation-containing dialectic. This, furthermore, should admit and accept the theory of multi-fields and interreaction. In the mean time, Kitarô Nishida of Japan ellaborated on the field-theory of the absolute nothingness on the basis of mahayana Buddhism. The auther, however, thinks it better to stay a step before such an absoluteness. Meanwhile, Àlaya-vijñàna in vijñàna Buddhism seems to provide us with abundant insight into the matter. There, every entity is non-substantial and is co-related to one another in vague harmoney with the progress of the whole universe, making and negating, accumlating even the minutest vibrations. Also there, objective concepts, such as a material world or objects, are only valid in static sense of relatively short period. All things considered, a coming philosophy of organism shall be based on such a flexible dialectic as its final reference. | |||||||||
| 言語 | en | |||||||||
| 書誌情報 |
神奈川工科大学研究報告.A,人文社会科学編 巻 24, p. 13-21, 発行日 2000-03-20 |
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| 出版者 | ||||||||||
| 出版者 | 神奈川工科大学 | |||||||||
| ISSN | ||||||||||
| 収録物識別子タイプ | PISSN | |||||||||
| 収録物識別子 | 09161899 | |||||||||
| 書誌レコードID | ||||||||||
| 収録物識別子タイプ | NCID | |||||||||
| 収録物識別子 | AN10074088 | |||||||||
| フォーマット | ||||||||||
| 内容記述タイプ | Other | |||||||||
| 内容記述 | application/pdf | |||||||||
| 著者版フラグ | ||||||||||
| 出版タイプ | VoR | |||||||||
| 出版タイプResource | http://purl.org/coar/version/c_970fb48d4fbd8a85 | |||||||||
